1. Wealth Without WorkThis refers to getting something for nothing and it’s one of my personal pet peeves. There are many people who have attained wealth without work, by inheritance or corrupt practices who use their wealth only for personal gain and even personal excess. This relates to a dangerous sense of entitlement because the person did not have to strive for or attain any level of sacrifice in order to obtain the wealth. Wealth without work often leads to an inability to comprehend the true meaning and value of one's possessions, or the labors of others. We have created a disposable society that has difficulty in really understanding that material goods have value. Possessions are disposable because there is no understanding of the work necessary to attain the riches that are needed to acquire those items.
2. Pleasure Without ConscienceThis addresses many of the same concerns connected to wealth without work. When we expect to have luxury as a matter of course, as a matter of entitlement, with no effort expended to receive or earn what we have, we tend to ignore the cost of our pleasure to the providers of basic services. Many people spend their entire careers laboring hard for minimum wages to indulge the pleasures of the wealthy who barely notice their existence. Often this means we do not give proper respect or value to those people’s lives and the work they do in the world.
Pleasure without conscience is much of what has allowed drug lords, and drug dealers to do their work at the expense of others. It is also what allows the drug abuser to use without awareness of the sacrifice and chaos that it is necessary for their pleasure. As we start looking at what the costs of our advances as a society have been at the expense of our planet we see the real ramifications of our pleasures without conscience.
3. Knowledge without CharacterKnowledge without character means that you can use your knowledge for harm and manipulation. It is character that allows us the strength to do what is right and to hold ourselves and others accountable. Character also calls us to responsibility when we are wrong or to admit when knowledge has changed, and therefore our basis for decision making must change. It is a willingness to humble ourselves enough to admit when we are wrong. True character is a complicated thing that requires us to remain open to changes in and around us that will inform and continue the expansion of our knowledge base. Knowledge is not static and therefore true character must accept change if not welcome it.