1. Wealth Without Work
This
refers to getting something for nothing and it’s one of my personal pet peeves.
There are many people who have attained wealth without work, by inheritance or
corrupt practices who use their wealth only for personal gain and even personal
excess. This relates to a dangerous sense of entitlement because the person did
not have to strive for or attain any level of sacrifice in order to obtain the
wealth. Wealth without work often leads to an inability to comprehend the true
meaning and value of one's possessions, or the labors of others. We have created
a disposable society that has difficulty in really understanding that material
goods have value. Possessions are disposable because there is no understanding
of the work necessary to attain the riches that are needed to acquire those
items.
2. Pleasure Without
Conscience
This
addresses many of the same concerns connected to wealth without work. When we
expect to have luxury as a matter of course, as a matter of entitlement, with no
effort expended to receive or earn what we have, we tend to ignore the cost of
our pleasure to the providers of basic services. Many people spend their entire
careers laboring hard for minimum wages to indulge the pleasures of the wealthy
who barely notice their existence. Often this means we do not give proper
respect or value to those people’s lives and the work they do in the world.Pleasure without conscience is much of what has allowed drug lords, and drug dealers to do their work at the expense of others. It is also what allows the drug abuser to use without awareness of the sacrifice and chaos that it is necessary for their pleasure. As we start looking at what the costs of our advances as a society have been at the expense of our planet we see the real ramifications of our pleasures without conscience.
3. Knowledge without
Character
Knowledge
without character means that you can use your knowledge for harm and
manipulation. It is character that allows us the strength to do what is right
and to hold ourselves and others accountable. Character also calls us to responsibility
when we are wrong or to admit when knowledge has changed, and therefore our
basis for decision making must change. It is a willingness to humble ourselves
enough to admit when we are wrong. True character is a complicated thing that
requires us to remain open to changes in and around us that will inform and
continue the expansion of our knowledge base. Knowledge is not static and
therefore true character must accept change if not welcome it.
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